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November 12, 2019
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In Celebration of Labor

Chuck Colson • Work As Ministry
Christians have a special reason to celebrate Labor Day, which honors the fundamental dignity of workers, for we worship a God who labored to make the world-and who created human beings in His image to be workers. When God made Adam and Eve, He gave them

In Celebration of Labor
The Value of a Good Day's Work

With an election year on the way, candidates are attending picnics and rallies across the nation in celebration of Labor Day. Too many will denounce the rich and pander to the fears and dissatisfaction many workers feel. Work to many, you see, is a necessary evil. The goal in life is putting in enough time to retire and relax.

But that attitude and that goal are contrary to a Christian worldview perspective on work.

Christians have a special reason to celebrate Labor Day, which honors the fundamental dignity of workers, for we worship a God who labored to make the world-and who created human beings in His image to be workers. When God made Adam and Eve, He gave them work to do: cultivating and caring for the earth.

In the ancient world, the Greeks and Romans looked upon manual work as a curse, something for lower classes and slaves. But Christianity changed all that. Christians viewed work as a high calling-a calling to be co-workers with God in unfolding the rich potential of His creation.

This high view of work can be traced throughout the history of the Church. In the Middle Ages, the guild movement grew out of the Church. It set standards for good workmanship and encouraged members to take satisfaction in the results of their labor. The guilds became the forerunner of the modern labor movement.

Later, during the Reformation, Martin Luther preached that all work should be done to the glory of God. Whether ministering the Gospel or scrubbing floors, any honest work is pleasing to the Lord. Out of this conviction grew the Protestant work ethic.

Christians were also active on behalf of workers in the early days of the industrial revolution, when factories were "dark satanic mills," to borrow a phrase from Sir William Blake. In those days, work in factories and coal mines was hard and dangerous. Men, women, and children were practically slaves-sometimes even chained to machines.

Then John Wesley came preaching and teaching the Gospel throughout England. He came not to the upper classes, but to the laboring classes-to men whose faces were black with coal dust, women whose dresses were patched and faded.

John Wesley preached to them-and, in the process, he pricked the conscience of the whole nation.

Two of Wesley's disciples, William Wilberforce and Lord Shaftesbury, were inspired to work for legislation that would clean up abuses in the workplace. At their urging, the British parliament passed child-labor laws, safety laws, and minimum-wage laws.

Here in America we've lost the Christian connection with the labor movement. But in many countries-from Canada to Poland-that tradition still remains.

Much of our culture has a distinctly Greek view of work: We work out of necessity. But, you see, we are made in the image of God, and as such we are made to work-to create, to shape, to bring order out of disorder.

So this Labor Day, remember that all labor derives its true dignity as a reflection of the Creator. And whatever we do, in word or deed, we do it all to the glory of God.

reprinted by permission, BreakPoint, Prison Fellowship. Sept 1. 2003
 
 Click on Faith and Work Resources.com link to the right of this page for more resources by this and other authors.

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